The Fairytale Experiment

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Rather, they reveal their thoughts in action. But since when is action exempt from psychological scrutiny? And are there not fairy tale characters who do, on occasion, both wish and dream? Scholars, moreover, when pressed to consider the problem of motivation in fairy tales, tend to invoke fate, chance, inevitability and magic. Not psychology. They claim that tellers, hearers, and readers of the tales accept without question the sufficiency of fate, chance, inevitability or magic.

Quite true. Yet, we must ask why. What inclines tellers, hearers, and readers to accept fate or magic as causal? What is it about fairy tale and the human psyche that enables this unquestioning acquiescence in a realm of discourse that defies ordinary modes of understanding and common sense? Even if there were nothing else to probe, there is this. And, indubitably, this is a psychological question. Children have no trouble with this, but adults clap sheepishly, if at all, while telling themselves they are doing so for the sake of the children.

The acceptance of magic and fatedness in wonder tales can be fruitfully considered, I propose, from a child developmental perspective.

If we take that point of view, we can understand that our vulnerability or susceptibility stems from a persistence in the mind of a receptivity we had when all the world was new. Have you watched a small child gaze around, letting her eye be caught by this and that?

The Raspberry Worm Story - Story - English Fairy Tales

Have you asked her to tell you about her day? The narrative will be disjunctive, lacking formal reason, yet filled with all that truly matters: filled what was seen, heard, tasted, touched, smelled, felt.

Are AI fairytales the future?

And of course such a way of perceiving is full of surprise: both unexpected delight and terror. Here is how a typical tale proceeds: Something happens. Then something else. Another occurrence. And another. And yet again another. But the nature and order of these events defy logic. Connections seem arbitrary if they exist at all and contiguous in a purely temporal register, with one experience simply following another.

Where did this come from?

The third time, Death stands at the foot of the bed; now the child dies. The poor man goes to tell the godfather.

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On the way, he notices a shovel and a broom quarreling. Next, he encounters a pile of dead fingers that also talk. Then, a pile of speaking skulls. Finally, he comes upon some fish who are frying themselves in a pan. Each group tells him to climb higher so as to find the godfather. The poor man does so and finally peeps through a keyhole, where he sees the godfather with a pair of long horns. Faerie employs a primordial mode of narration. Trusting in reason and seeking to understand the elements of a refined, well-crafted plot, Aristotle would scarcely approve of this mode, or possibly he would treat it as comical, which, in part it is.

Genesis, like fairy tale, is paratactic: it strings events together by conjunctions absent the subordinate clauses that perform causality. Like faerie, Genesis yields minimal, non-elaborated stories.

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When characters are so scantly depicted, what makes us care about what happens to them? Think about what is actually wielding Bronya's weapons. Are you really going to say "cute lollipop" instead of "armored bunny? Here's a hint: onigiri is a type of food. Far be it from me to tell you that katanas aren't edible, but I think the answer is obvious. Shicksal unearthed Sacred Relic weapons from various locations. Which is not one of them? We know that the 2nd, 3rd, and 5th Sacred Relics came from Lake Baikal, so there are three reasons right there why that is the wrong answer.

If characters were to be listed in descending age assuming they're alive today , which of the following is correct? I bet you could guess that Otto Apocolypse is older than Kallen Kaslana, but do you know by how much? Age just seems like a suggestion for these people. I wonder how people in Soukai City react when Fu Hua says she is more than 50, years old?

Come on, it's right in the name. Nagamitsu made weapons using the bodies of monstrous creatures. Which is not one of these creatures? A weapon built on the legends of the Taotie, the "Four Evil Creatures of the World", sounds cool, doesn't it?

Edited by Jack Zipes

Unfortunately it's the right answer. Free advice for Nagamitsu by the way. What is the name of Kukuria's secret experiment to find Honkai Adaptives? I would imagine that naming your experiment "Project C4" would draw some attention.

Good call by Kukuria for naming it something else. Don't worry about being penalized for getting a question wrong! Although it is obvious that Nuwa is taking this way too seriously, Fuxi has your back. If you start running into trouble with Nuwa's diabolical trials, Fuxi's powers of divination will start to kick in:.

This mystical revelation should make the trials a breeze, but if you somehow manage to mess up yet again in true NEET fashion, Fuxi will simply cheat by removing the correct snowhomus in your way. Oh well. No matter how you manage to clear Nuwa's trials, she will eventually come around to joining your party. Enjoy the rewards! And that will be it for today.